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revisesociology a level sociology revision – education, families, research methods, crime and deviance and more! skip to content home intro research methods families and households education crime and deviance sociological theories globalisation and global development exams, essays and short answer questions good sociology books good sociology sites key concepts what is sociology? about ← older posts does britain have a ‘class ceiling’? posted on june 22, 2018 by karl thompson a recent survey of 2000 people has revealed that half of working class people still believed they encountered a “class ceiling” when trying to progress up the career ladder. the survey was commissioned by conservative mp justine greening and conducted across a range of industries and regions. the putney mp said: “there is still a class ceiling and it’s clear from our grassroots research that people see it and experience it every day.” some of the key findings of the research include: 50% believe those without strong regional accents found it easier to progress in their workplace. 25% said having a regional accent had held them back at work; this figure rose to almost half in london. only a third of people said their boss was from a working class background. working class representation in leadership roles are as low as 17%. justine greening seems like an interesting character: a conservative mp, previously the minister for education and the only person to have ever held the position from a comprehensive school background. greening has set up the social mobility pledge to encourage employers to adopt open recruitment policies such as name-blind or “contextual” recruitment, and offering apprenticeships to people from disadvantaged backgrounds. she believes that “levelling up britain in this way means talent is what determines how far you go, not simply where you started. related video: sources used to write this post/ find out more… the social mobility pledge guardian article – irritating article about the ‘study’ which fails to provide links to the study. share this: tweet email whatsapp share on tumblr like this: like loading... posted in social class, wealth and income inequalities | tagged social class | leave a comment malinowski’s perspective on religion posted on june 21, 2018 by karl thompson the anthropologist bronislow malinowski is the third of ‘three functionalist thinkers’ it’s useful to know about for a-level sociology, the others being emile durkheim and talcott parsons. malinowski was one of the founding fathers of anthropology, who lived as a participant-observer on the trobriand islands , in the south pacific (near new guinea) for four years between 1914 and 1918. he developed his theory of religion based on his observations of the role of religion in this one small-scale society. religion and life-crises malinowski argued that the main function of religion was to help individuals and society deal with the emotional stresses which occur during life crises such as birth, puberty, marriage and death. death, for example, is socially disruptive, because it not only removes an individual member from the fabric of society, which potentially creates tension, it is also stressful for those with close emotional ties to the deceased, who may not be able to function efficiently for a period of time. religion deals with the problem of death through both belief and ritual: a belief in the afterlife (common in many cultures) denies the fact of death and comforts the bereaved, while the funeral ceremony offers a chance for other members of society to comfort the bereaved with their physical presence and it may also act as a form of catharsis. the funeral is effectively an expression of social solidarity which serves to reintegrate society following the ‘stress’ caused by a loss of one its members. religion and control manlinowski argued that a second function of religion was to help people deal with situations or events which could not be fully controlled or predicted. to illustrate this malinowski contrasted the way in which two different types of fishing were conducted on the trobriand islanders (nb – it’s an island culture, fish is a staple food): inland lagoon based fishing was a very different affair to deep-sea ocean fishing. fishing in the calm, inland waters of the lagoon was very much a day to day, relaxed affair – there was a high level of certainty that fish would be caught using the tried and tested method of poisoning. there were no religious ceremonies performed during this type of fishing activity. however, when men went out to fish in the ocean, beyond the barrier reef, there was no certainty of getting a catch, this depended on the luck of a shoal of fish being present, and there was also the danger of death usually associated with going out to sea. during these times the trobriand islanders engaged in religious rituals to try to ensure a favourable outcome. malinowski theorised that when people are in control of the situation (or at least feel they are) and can rely on their knowledge and skill to provide predictable results, there is no need for religion. however, when there is uncertainly and unpredictability and danger, people engage in religious rituals to try to ensure a particular outcome: these were social events which served to reduce anxiety by providing confidence and a feeling of control over the situation. the similarities and differences between malinowski and durkheim…. like durkheim, malinowski theorised that the key role of religion was to reinforce social norms and values and promote social solidarity. unlike durkheim, malinowski did not see religion as reflecting society as a whole, nor did he see religious rituals as involving the ‘worshipping of society’ – he argued that religion had a more specific function: that of reinforcing solidarity during times of emotional stress that threaten to undermine the stability of society. sources used to write this post haralamabos and holborn: sociology: themes and perspective, seventh edition (unchanged in the eighth!). share this: tweet email whatsapp share on tumblr like this: like loading... posted in functionalism , religion | tagged emotions , functionalism , malinowski , religion , rituals , sociology , theory | leave a comment from cognition to communication and co-operation: an analysis of the increasing sociality of social media posted on june 20, 2018 by karl thompson according to fuchs (2017) media are not technologies, but techno-social systems which comprise the social processes of cognition, communication and co-operation, and that any analysis of the changing social significance of new social media should distinguish between the extent to which they ‘allow’ these three aspects of sociality to be ‘acted out’ by users. fuchs argues that the distinction between these three dimensions of sociality is a logical one: each layer forms the foundation for the next, which has new qualities. cognition refers to the knowledge process of a single individual – in terms of the web, this involves the individual user simply using a search engine to find information as well as them producing content about themselves. communication – is based on and requires cognition – this is behaviour based on reciprocal interaction – in which an individual externalises their knowledge and then adapts in response to feedback (at its simplest level). in terms of the web, commenting and responding to people’s posts is the most obvious example of this. co-operation – is based on communication and requires communication. this involves interacting as a community based on feelings of togetherness, mutual dependence and shared values. web platforms which enable collaborative production are an example of this level of sociality. as far as fuchs is concerned, any analysis of the significance of social media needs to distinguish between 3 levels of analysis. in fact, he goes as far to say that: ‘the task of empirical studies th

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